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墓相家・松崎整道の活動とその周辺に関する一考察-仏教出版ネットワーク、地蔵流しなどを中心に-
https://kbu.repo.nii.ac.jp/records/1563
https://kbu.repo.nii.ac.jp/records/1563e56628ac-9fe1-4ea8-bcf7-8ced02d004d5
名前 / ファイル | ライセンス | アクション |
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Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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公開日 | 2017-03-23 | |||||||||||
タイトル | ||||||||||||
タイトル | 墓相家・松崎整道の活動とその周辺に関する一考察-仏教出版ネットワーク、地蔵流しなどを中心に- | |||||||||||
タイトル | ||||||||||||
タイトル | Role of Jizo-Nagashi in Boso-Gaku Movements: The Case of Matuzaki Seidou | |||||||||||
言語 | en | |||||||||||
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言語 | jpn | |||||||||||
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資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | departmental bulletin paper | |||||||||||
雑誌書誌ID | ||||||||||||
収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AA12017913 | |||||||||||
著者 |
小林, 康正
× 小林, 康正
× KOBAYASHI, Yasumasa
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著者所属(日) | ||||||||||||
京都文教大学人間学部文化人類学科 | ||||||||||||
著者所属(英) | ||||||||||||
en | ||||||||||||
KYOTO BUNKYO UNIVERSITY Department of Cultural Anthropology | ||||||||||||
記事種別(日) | ||||||||||||
内容記述タイプ | Other | |||||||||||
内容記述 | 研究ノート | |||||||||||
記事種別(英) | ||||||||||||
内容記述タイプ | Other | |||||||||||
内容記述 | Research Note | |||||||||||
抄録(英) | ||||||||||||
内容記述タイプ | Other | |||||||||||
内容記述 | Matuzaki Seidou (松崎整道?-1948) was a leader of the Boso-Gaku (墓相学) movements, which flourished in the early 1930s in Japan. Matuzaki’s religious activities comprised various types of practices, particularly, Jizo-Nagashi (地蔵流し), which was instrumental in the spread of his doctrine. By focusing on the process of the spread of Jizo-Nagashi, this paper examines the relation between the development of Matuzaki’s religious activities and the socio-political conditions of the time. Jizo-Nagashi is a popular Buddhist rite, which originated in a certain temple in the Edo era. The believers make many small cards on which the image of Jizo-Bosatsu (地蔵菩薩),a Buddhist saint, is printed. These cards are floated on a river. Two religious movements influenced Matuzaki’s religious life and activities. One was the Buddhist movement Hukudenkai (福田海). Nakayama Tsuyu (中山通幽1862-1936), who initiated Boso-Gaku and adapted Jizo-Nagashi to his own style, was the leader of this movement. The other was the formation of a Buddhist network that comprised publishing companies. Buddhist priest Kobayashi Syosei (小林正盛1876-1937) was the most influential person of this network, and he popularized Jizo-Nagashi. Although Matuzaki was influenced by Nakayama, he was empowered to spread his religious activities through the network. Therefore, Jizo-Nagashi conducted by Matuzaki comprised aspects that were not common to that conducted by Nakayama but to the traditional form. Considering that Jizo-Nagashi was intertwined with other movements of the same age, it is seems natural that the Boso-Gaku movements have been examined from a genealogical perspective as well as within a contemporary social context. | |||||||||||
書誌情報 |
人間学部研究報告 en : Reports from the Faculty of Human Studies, Kyoto Bunkyo University 巻 13, p. 25-31, 発行日 2012-03-31 |
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内容記述タイプ | Other | |||||||||||
内容記述 | 4 | |||||||||||
アクセション番号 | ||||||||||||
内容記述タイプ | Other | |||||||||||
内容記述 | KJ00007932141 |