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イスラームの潰えた夢-韓国における布教と現状
https://kbu.repo.nii.ac.jp/records/1655
https://kbu.repo.nii.ac.jp/records/16557a0de154-747a-4f20-9ff6-f11e5eaad740
| 名前 / ファイル | ライセンス | アクション |
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本文（pdfファイル） (1.4 MB)
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| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2017-03-23 | |||||||||
| タイトル | ||||||||||
| タイトル | イスラームの潰えた夢-韓国における布教と現状 | |||||||||
| タイトル | ||||||||||
| タイトル | Islam's Wasted Dream : Its Propagation and Present Circumstances in South Korea | |||||||||
| 言語 | en | |||||||||
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| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 雑誌書誌ID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11291239 | |||||||||
| 著者 |
安田, ひろみ
× 安田, ひろみ
× YASUDA, Hiromi
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| 著者所属(日) | ||||||||||
| 京都文教大学人間学部 | ||||||||||
| 著者所属(英) | ||||||||||
| en | ||||||||||
| KYOTO BUNKYO UNIVERSITY Department of Human Studies | ||||||||||
| 記事種別(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | 論文 | |||||||||
| 記事種別(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | Article | |||||||||
| 抄録(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | UNK | |||||||||
| 抄録(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | The recent history of religion in South Korea has seen a rapid increase in the in fluence of Christianity, which today has surpassed the establishment faith of Buddhism to become effectively the nation's biggest religion. The number of believers is officially put at 10 million, representing over a fifth of the population, and the number is still growing steadily. There is no comparable case in the Confucian-dominated zone of East Asia, and in Christian circles South Korea is thought of as a 'miracle country'. The success of Christianity owes much to its image as an anti-establishment faith: a symbol of resistance both against the Japanese in colonial times and against the authoritarian military regimes of the postwar decades. This image helped Christianity to win the hearts of many Koreans. It won further converts as a new source of inspiration for those battling poverty during the Korean War and the following years, and for those struggling to come to terms with the dramatic changes in regional society and cultural values that attended the following period of rapid economic growth. However, it is not widely known that during Christianity's triumphant progress into South Korea, another world religion arrived in the coimtry, one step behind Christianity but with the same dream of winning mass converts to its cause: Islam. In Japan, which exhibits a somewhat similar cultural background to Korea, any attempt at a campaign of mass conversion to Islam would inevitably be greeted with derision as being out of touch with social realities. In South Korea, however, there was a time when such a project did not seem so unrealistic and in some areas, Muslim proseljdizingdid in fact meet with a degree of success. During the 1970s the government of South Korea actively encouraged migrant workers to take jobs in the oil-producing countries of the Middle East, as a means of raising foreign currency. Over 100,000 Korean workers eventually traveled there on long-term labor contracts. To prepare them for life in the destination countries, the government promoted the study of Islamic culture, and ties between South Korea and the Middle East became stronger than ever before. At this point the Islamic countries of the Middle East, armed with an ample supply of oil money, set out on a proselytizing program in South Korea, building mosques in various parts of the country and converting quite a number of Koreans. Behind this program lay the ambition to turn South Korea into a 'miracle country' for Islam as it already was for Christianity. Today the boom in migrant labor to the Middle East is long over, and South Korea has itself become a wealthy country. Interest in Islamic culture has faded, and although there are still officially said to be 35,000 Muslims in South Korea, there are very few fresh Korean converts. Instead, in an ironic reversal of economic fortunes, the ranks of Muslims in South Korea are being swelled by migrant workers from Is lamic countries who are attracted to work in Korea by the wealth of what is now one of Asia's richest countries. Most of them are residing in South Korea illegally, and until recently they were an officially ignored underground presence. However, in recent years the government has eased its policy on foreign migrant workers and their numbers have started to increase substantially. Hence although the dream of an Islamized Korea never came to pass, it may be that South Korea will become a country that is at least able to live in harmony with Islam. This paper examines in some detail the propagation of Islam in South Korea and subsequent developments, focusing on the case of a legendary Korean Muslim who, during the 1970s, is said to have single-handedly converted an entire village of 700 people to Islam. | |||||||||
| 書誌情報 |
人間・文化・心 : 京都文教大学人間学部研究報告 en : Reports from the Faculty of Human Studies, Kyoto Bunkyo University 巻 6, p. 91-103, 発行日 2004-12-28 |
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | 5 | |||||||||
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | KJ00009365639 | |||||||||
