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周縁部漢族社会における生活変化の社会的意味-西南中国の農民男子の選択
https://kbu.repo.nii.ac.jp/records/1693
https://kbu.repo.nii.ac.jp/records/1693cd9b748f-67b1-4215-9ef3-051949d4f1ee
| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2017-03-23 | |||||||||
| タイトル | ||||||||||
| タイトル | 周縁部漢族社会における生活変化の社会的意味-西南中国の農民男子の選択 | |||||||||
| タイトル | ||||||||||
| タイトル | The Social Meaning of Lifestyle Changes in Marginal Han-Chinese Society: Choices Made by Peasant Men in Southwestern China | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| アクセス権 | ||||||||||
| アクセス権 | metadata only access | |||||||||
| アクセス権URI | http://purl.org/coar/access_right/c_14cb | |||||||||
| 雑誌書誌ID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11291239 | |||||||||
| 著者 |
谷口, 裕久
× 谷口, 裕久
× TANIGUCHI, Hirohisa
|
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| 著者所属(日) | ||||||||||
| 京都文教大学人間学部 | ||||||||||
| 著者所属(英) | ||||||||||
| en | ||||||||||
| KYOTO BUNKYO UNIVERSITY Department of Human Studies | ||||||||||
| 記事種別(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | 論文 | |||||||||
| 記事種別(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | Article | |||||||||
| 抄録(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | UNK | |||||||||
| 抄録(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | The principle of patrilineal descent has only a limited sphere of influence and can not necessarily explain contemporary forms of production and consumption among Han people living in China today. Patrilineal units of association show a high degree of solidarity at some times, but it has to be pointed out that there are aspects of these groupings prone to fragility. In this paper I focus on peasant young men near Dali, Yunnan province, South western China, and discuss the willed choices which they make in social relationships. In the village I have studied, kinship binds are weak comparing to Southeastern China, and kinship plays a relatively limited role in everyday life. This and historical ties of trade routes over this area makes it easy for young men to move away from agriculture to other forms of labor. The opportunity for this move used to arise because of uxorilocal marriage practices. The four cases of instances of uxorilocal marriage that I observed in the village were invariably cases where the wife was the offspring of a family with only female offspring, so that the family had no male heir. When a man married in to such a family, the parents of the bride would transfer the status of household head to the incoming groom, establishing him as head of the household. Uxorilocal husbands would effectively be co-opted into the wife's network of kinship relations. Men would go away from their native village to work as apprentices in various crafts and trades like their father did several decades ago. Today even numbers of young men are leaving the village to do non-agricultural labor in and around Yunnan province. They tend to change jobs at intervals of a few years, always seeking better conditions. This period in a man's life tends to start in the late teens and continue until he gets married some time in his twenties or thirties. Men will not necessarily return to the village of their birth, preferring to live somewhere nearby with industries affording employment. This pattern of employment and residence represents a decisive new choice of lifestyle by marginal Han-Chinese men. | |||||||||
| 書誌情報 |
人間・文化・心 : 京都文教大学人間学部研究報告 en : Reports from the Faculty of Human Studies, Kyoto Bunkyo University 巻 2, p. 27-36, 発行日 1999-11-05 |
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| 表示順 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | 3 | |||||||||
| アクセション番号 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | KJ00009364619 | |||||||||
