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  1. 人間・文化・心 京都文教大学人間学部研究報告
  2. 第2集

大都市のマージナルな男たちの比較研究:日本の「寄せ場」、アメリカのスキッド・ロウ

https://kbu.repo.nii.ac.jp/records/1694
https://kbu.repo.nii.ac.jp/records/1694
b7e6ceaf-0cb0-4cc3-aaa0-8e07570004a5
名前 / ファイル ライセンス アクション
hs02_13_gill.pdf hs02_13_gill.pdf (1.2 MB)
Item type [ELS]紀要論文 / Departmental Bulletin Paper(1)
公開日 2017-03-23
タイトル
タイトル 大都市のマージナルな男たちの比較研究:日本の「寄せ場」、アメリカのスキッド・ロウ
言語 ja
タイトル
タイトル Comparative Research on Marginal Men of the Metropolis Japan's Yoseba, the USA's Skid Row
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
アクセス権
アクセス権 metadata only access
アクセス権URI http://purl.org/coar/access_right/c_14cb
雑誌書誌ID
収録物識別子タイプ NCID
収録物識別子 AA11291239
著者 トム, ギル

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Tom, Gill

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en Tom, Gill

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著者所属(日)
京都文教大学人間学部
著者所属(英)
en
KYOTO BUNKYO UNIVERSITY Department of Human Studies
記事種別(日)
内容記述タイプ Other
内容記述 論文
記事種別(英)
内容記述タイプ Other
内容記述 Article
抄録(日)
内容記述タイプ Other
内容記述 UNK
抄録(英)
内容記述タイプ Other
内容記述 Among the various kinds of slum district to be observed around the world, the majority are characterized by some kind of family life. However, the skid row districts found in US cities, and the yoseba and doya-gai districts of Japanese cities, are/were largely inhabited by single men, whether bachelors, divorcees or widowers. This paper offers a brief description of both institutions, comparing their features and reviewing some earlier attempts at cross-cultural analysis of the two.Yoseba are open-air casual labour markets, where day labourers gather early in the morning to negotiate work with specialist recruiters known as tehaishi. Doya-gai are urban districts with concentrations of cheap lodging houses where day labourers often dwell. In three famous cases‒Kamagasaki in Osaka, San'ya in Tokyo and Kotobuki in Yokohama‒the employment and dwelling functions are combined in a largescale yoseba/doya-gai. Skid rows are commonly thought of as districts populated by social failures, such as alcoholics and the mentally unstable. However, I try to show that the pre-war skid row was quite similar to the contemporary yoseba/doya-gai, with employment agencies arranging casual work for the hobos who lived in them and a culture oriented to casual labour. My key reference is Anderson's The Hobo (1923), which describes Chicago's Hobohemia district in terms that make it sound remarkably similar to Kamagasaki or San'ya. This similarity has struck several Japanese and American scholars over the years, and I discuss the contributions to this debate by Tsuchida (1966), Caldarola (1968), Aoki (1989), Giamo (1994) and Yoshida (1995). Though the skid rows have suffered a steady decline over the course of this century, and in some cases have been destroyed in urban renewal programmes, I conclude that there is no fundamental cultural difference between them and the yoseba. Japan's socio-economic environment has allowed the yoseba to retain their labour pool function long after it has largely disappeared from skid row, but the decline in the casual labour market which set in after the oil shocks of the 1970s, and has greatly accelerated since the bursting of Japan's "bubble economy" at the start of the 1990s, is making the yoseba/doya-gai districts look more like skid rows with every day that passes.
書誌情報 人間・文化・心 : 京都文教大学人間学部研究報告
en : Reports from the Faculty of Human Studies, Kyoto Bunkyo University

巻 2, p. 37-52, 発行日 1999-11-05
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内容記述タイプ Other
内容記述 4
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内容記述タイプ Other
内容記述 KJ00009364639
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