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死の告知と死をめぐって:日本宗教界の対応
https://kbu.repo.nii.ac.jp/records/1704
https://kbu.repo.nii.ac.jp/records/1704180ddf57-f3c0-4ce3-ada5-ad4697604621
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
本文（pdfファイル） (816.6 kB)
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| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 公開日 | 2017-03-23 | |||||||||
| タイトル | ||||||||||
| タイトル | 死の告知と死をめぐって:日本宗教界の対応 | |||||||||
| タイトル | ||||||||||
| タイトル | Informed Consent and Death in Japanese Religion | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 雑誌書誌ID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11291239 | |||||||||
| 著者 |
生駒, 孝彰
× 生駒, 孝彰
× IKOMA, Kosho
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| 著者所属(日) | ||||||||||
| 京都文教大学人間学部 | ||||||||||
| 著者所属(英) | ||||||||||
| en | ||||||||||
| KYOTO BUNKYO UNIVERSITY Department of Human Studies | ||||||||||
| 記事種別(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | 論文 | |||||||||
| 記事種別(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | Article | |||||||||
| 抄録(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | UNK | |||||||||
| 抄録(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | The rate of informed consent to terminally ill patients is low in Japan compared with that of foreign countries. Scholars, medical doctors and journalists have commented that the reason for the lack of informed consent may be that religious institutions and denominations have never coped with it earnestly. In the first part of this paper, in order to investigate whether or not hypothesis is accurate, I posed the following questions: 1. Has your denomination ever made an official statement on informed consent to terminally ill patients? 2. Please explain your denomination's teaching on death. I selected 133 denominations based on the numbers of members. Most had more than 50,000 members. I sent the questionnaire on May 30, 1998 and received answers between June 3 and September 2, 1998. After reading the answers, I realized that the comments made by scholars, medical doctors and journalists were correct. Actually none of the denominations has any official statement on informed consent to terminally ill patients. However, denominations have been in discussion about informed consent regarding brain death, death with dignity, and organ transplantation. Most of the answers are simple but some are interesting, so I have chosen and comment, which I have received in this paper. In the second part of this paper, I discuss the meaning of death from various religious points of view. In Japan most funerals are conducted by Buddhist priests. However, Buddhist denominations have a variety explanation on death. The most important reason for the differences is found in interpretations of soul. Shakyamuni Buddha didn't say anything about the existence of soul. Therefore, some Buddhist denominations insist that the soul exists that it leaves the physical body at the time of death. But some say that such an idea is against the basic teaching of Buddhism. Most Buddhist denominations have borrowed many ideas from Shintoism, Confucianism, and other religions. Because of this, most denominations hesitate to give their own definition of death. | |||||||||
| 書誌情報 |
人間・文化・心 : 京都文教大学人間学部研究報告 en : Reports from the Faculty of Human Studies, Kyoto Bunkyo University 巻 2, p. 173-182, 発行日 1999-11-05 |
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | 14 | |||||||||
| アクセション番号 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | KJ00009364819 | |||||||||
