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Divyavadanaが強調する業の側面とその背景
https://kbu.repo.nii.ac.jp/records/2940
https://kbu.repo.nii.ac.jp/records/294028305258-ca26-4998-961d-16d7580f70e6
| 名前 / ファイル | ライセンス | アクション |
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本文（pdfファイル） (761.6 kB)
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| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 2019-08-06 | |||||||||
| タイトル | ||||||||||
| タイトル | Divyavadanaが強調する業の側面とその背景 | |||||||||
| タイトル | ||||||||||
| タイトル | An Aspect of Karma Emphasized in the Divyavadana and its Background | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| 雑誌書誌ID | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AA11291239 | |||||||||
| 著者 |
平岡, 聡
× 平岡, 聡
× HIRAOKA, Satoshi
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| 著者所属(日) | ||||||||||
| 京都文教大学人間学部 | ||||||||||
| 著者所属(英) | ||||||||||
| en | ||||||||||
| KYOTO BUNKYO UNIVERSITY Department of Human Studies | ||||||||||
| 記事種別(日) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | 論文 | |||||||||
| 記事種別(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | Article | |||||||||
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | UNK | |||||||||
| 抄録(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | Jataka, or stories about the former lives of the Buddha, is easy to define from its style and contents; however there are some problems regarding this genre of Buddhist literature when considering the generation of such stories. On the other hand, when considering the definition of Avadana, no scholar has yet given a convincing definition for it. One reason is that narratives called Avadana are actually diverse and lack consistency. Consequently, it is almost impossible to find a singular characteristic common to all the Avadana. Any Buddhist text is intertwined with many elements, and one definition is not adequate to explain completely what type of text it actually is. However, there is one subject that can be found in many of the Avadana texts. The topic is that of karmic causation which explains the present suffering (or pleasure) by the bad (or good) deed in the past, or which explains the suffering (or pleasure) in the future by the bad (or good) deed of the present. Having undergone various changes through the long history of Indian Buddhism, the idea of karma has many aspects. Among them is the classification of karma into three types, namely black, white, and mixed karma of black and white. In this paper I will examine which karma among these three was emphasized in the Divyavadana, a collection of narrative literature of unknown date. Through this examination I determine that the emphasis in this particular text was put on the mixed karma. It is quite obvious and understandable that bad (or good) karma causes suffering (or pleasure). Therefore the problem arises when one creates both bad as well as good karma, namely the mixed karma in his lifetime. The text explains that one must experience both suffering and pleasure as a result of bad and good karma. In other words, both cannot cancel each other out, or bad karma is not offset by good karma. It is surmised from this fact that the corruption of precepts might have become a subject of discussion in those days in India as has been already pointed out by Professor Hirakawa. Narratives dealing with the mixed karma would be compiled with the intention of putting a brake on moral backsliding, emphasizing that bad karma is never offset by good karma. | |||||||||
| 書誌情報 |
人間・文化･心：京都文教大学人間学部研究報告 en : Reports from the Faculty of Human Studies, Kyoto Bunkyo University 巻 1, p. 15-25, 発行日 1998-07-20 |
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | 2 | |||||||||
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| 内容記述タイプ | Other | |||||||||
| 内容記述 | KJ00009364199 | |||||||||
